Dalai Lama Foundation Study Circle Montreal

We are duped by maya. The whole display of our senses has tricked us into believing it and thus seduces us into the world of suffering. And the illusionist is that old trickster, one’s own mind. But when this illusory nature is recognized to be just that, one is released from the bondage of the magic show, at which time it becomes a wonderful spectacle, even a display of the unimpeded creativity and freedom of mind. Then maya itself is both the medium for this realization and the expression of it.
This conscious and intentional method of relating to all phenomena as illusion is thus cast in a totally positive light on the spiritual path, a complete turn-around from the original negative valuation of it as deceit. Now illusion is seen as illumination and opportunity. The nature of our relationship with it is the salient point, rather than its own nature, which certainly does not exist anyway, in any way.

Aryadeva says:
Since everything is an illusory display,
it is possible to attain enlightenment.

The transformation of the maya concept from something to escape to something to engage may be loosely correlated with the shift of emphasis on understanding emptiness that emerged in the mahayana teachings. A further development may be seen in the vajrayana teachings with the esoteric instruction known as Illusory Body (sgyu lus). This occurs as one of the Six Dharmas of Niguma and in other configurations of completion stage practices in many lineages. (p.40)

–from Niguma, Lady of Illusion by Sarah Harding, a Tsadra Foundation Series book, published by Snow Lion Publications

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