Dalai Lama Foundation Study Circle Montreal

When we understand the empty nature of our own mind, then the consequences of merit and sin will not be realized. In the state of emptiness, there exists no objective merit or sin.

…The nature of the mind is like a mirror; merits and sins are like the reflections in this mirror; and reflections in no way affect or modify the nature of the mirror. When we are in a state of contemplation, we are living in the condition of the mirror. At the time when all phenomena are exhausted and pass into the nature of reality, then our virtuous and vicious deeds will cause no benefit or harm to us. There is no basis for effect–all limitations, all frames of reference, all solid ground having been eliminated. But if we do not understand the nature of the mind and intrinsic awareness through direct personal experience, it will be a very dangerous situation for us.

Indeed, it is not sufficient merely to understand these teachings intellectually; one must first practice and attain realization from this practice. Otherwise the virtuous and the vicious acts we commit in this life will create and accumulate karma, leading us again inevitably into transmigration. From the present time until we realize the ultimate exhausting of all phenomena into the nature of reality, our behavior must be refined; it must be heedful and scrupulous. Otherwise our view is only so much empty intellectual talk. (p.66)

–from Self-Liberation through Seeing with Naked Awareness translation and commentary by John Myrdhin Reynolds, foreword by Namkhai Norbu, published by Snow Lion Publications

Self-Liberation • Now at 5O% off
(Good until May 27th).