Dalai Lama Foundation Study Circle Montreal

Dharma Quote of the Week

Meditation, when learned skillfully, can enable a return to awareness of the body, our sensations, and feelings. When we are not given specific guidance to ground our meditation within the body, however, meditation can easily perpetuate a disembodied spiritual practice. This is accentuated if our view of spirituality sees the body as some kind of problem to be transcended. Unfortunately, this view can prevail even within the Buddhist world, despite being counter to the essential principle of mindfulness and presence. When, however, we cultivate the capacity to remain present in our felt experience within the body, our relationship to ourselves changes. We can begin to feel more grounded in our life and more stable in our identity.

Engaging in a disembodied spirituality is no solution to our life demands. It may be a way of experiencing states of mind that can be very seductive, even addictive. Seldom does it address the roots of our emotional problems. Transformation comes when we are willing and able to restore or develop a sound relationship to our body in a healthy way. With many Buddhist practices, such as Tantra, this is essential, for the body contains the vitality that is the heart of our innate creative potential.

Embodiment therefore implies a full engagement in life with all of its trials and tribulations, rather than avoidance through disembodied spiritual flight. The value of meditation is that it can enable this engagement because it cultivates the capacity to be present and remain open, not grasping at or rejecting what arises. When meditation emphasizes presence rather than transcendence, this openness is a natural outcome.(p.143)

–from The Wisdom of Imperfection: The Challenge of Individuation in Buddhist Life by Rob Preece, published by Snow Lion Publications

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